To strive for liberty and for a democratic way of life has always been a noble tradition of our country. Susan B. Anthony followed this tradition. Convinced that the principle of equal rights for all, as stated in the Declaration of Independence, must be expressed in the laws of a true republic, she devoted her life to the establishment of this ideal.
Because she recognized in Negro slavery and in the legal bondage of women flagrant violations of this principle, she became an active, courageous, effective antislavery crusader and a champion of civil and political rights for women. She saw women's struggle for freedom from legal restrictions as an important phase in the development of American democracy. To her this struggle was never a battle of the sexes, but a battle such as any freedom-loving people would wage for civil and political rights.
While her goals for women were only partially realized in her lifetime, she prepared the soil for the acceptance not only of her long-hoped-for federal woman suffrage amendment but for a worldwide recognition of human rights, now expressed in the United Nations Charter and the Declaration of Human Rights. She looked forward to the time when throughout the world there would be no discrimination because of race, color, religion, or sex.
Because she recognized in Negro slavery and in the legal bondage of women flagrant violations of this principle, she became an active, courageous, effective antislavery crusader and a champion of civil and political rights for women. She saw women's struggle for freedom from legal restrictions as an important phase in the development of American democracy. To her this struggle was never a battle of the sexes, but a battle such as any freedom-loving people would wage for civil and political rights.
While her goals for women were only partially realized in her lifetime, she prepared the soil for the acceptance not only of her long-hoped-for federal woman suffrage amendment but for a worldwide recognition of human rights, now expressed in the United Nations Charter and the Declaration of Human Rights. She looked forward to the time when throughout the world there would be no discrimination because of race, color, religion, or sex.
By : Alma Lutz (1890 - 1973)
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"The letters of a person ...," said Thomas Jefferson, "form the only full and genuine journal of his life." Susan B. Anthony's letters, hundreds of them, preserved in libraries and private collections, and her diaries have been the basis of this biography, and I acknowledge my indebtedness to the following libraries and their helpful librarians: the American Antiquarian Society; the Bancroft Library of the University of California; the Boston Public Library; the Henry E. Huntington Library and Art Gallery; the Indiana State Library; the Kansas Historical Society; the Library of Congress; the Susan B. Anthony Memorial Collection of the Los Angeles Public Library, which has been transferred to the Henry E. Huntington Library; the New York Public Library; the New York State Library; the Ohio State Library; the Radcliffe Women's Archives; the Seneca Falls Historical Society; the Smith College Library; the Susan B. Anthony Memorial Inc., Rochester, New York; the University of Rochester Library; the University of Kentucky Library; and the Vassar College Library.
I am particularly indebted to Lucy E. Anthony, who asked me to write a biography of her aunt, lent me her aunt's diaries, and was most generous with her records and personal recollections. To her and to her sister, Mrs. Ann Anthony Bacon, I am very grateful for photographs and for permission to quote from Susan B. Anthony's diaries and from her letters and manuscripts.
Ida Husted Harper's Life and Work of Susan B. Anthony, written in collaboration with Susan B. Anthony, and the History of Woman Suffrage, compiled by Elizabeth Cady Stanton, Susan B. Anthony, Matilda Joslyn Gage, and Ida Husted Harper, have been invaluable. As many of the letters and documents used in the preparation of these books were destroyed, they have preserved an important record of the work of Susan B. Anthony and of the woman's rights movement.
I am especially grateful to Martha Taylor Howard for her unfailing interest and for the use of the valuable Susan B. Anthony Memorial Collection which she initiated and developed in Rochester, New York; and to Una R. Winter for her interest and for the use of her Susan B. Anthony Collection, most of which is now in the Henry E. Huntington Library.
I thank Edna M. Stantial for permission to examine and quote from the Blackwell Papers; Anna Dann Mason for permission to read her reminiscences and the many letters written to her by Susan B. Anthony; Ellen Garrison for permission to quote from letters of Lucretia Mott and Martha C. Wright; Eleanor W. Thompson for copies of Susan B. Anthony's letters to Amelia Bloomer; Henry R. Selden II whose grandfather was Susan B. Anthony's lawyer during her trial for voting; Judge John Van Voorhis whose grandfather was associated with Judge Selden in Miss Anthony's defense; William B. Brown for information about the early history of Adams, Massachusetts, the Susan B. Anthony birthplace, and the Friends Meeting House in Adams; Dr. James Harvey Young for information about Anna E. Dickinson; Margaret Lutz Fogg for help in connection with the trial of Susan B. Anthony; Dr. Blake McKelvey, City Historian of Rochester; Clara Sayre Selden and Wheeler Chapin Case of the Rochester Historical Society; the grand-nieces of Susan B. Anthony, Marion and Florence Mosher; Matilda Joslyn Gage II; Florence L. C. Kitchelt; and Rose Arnold Powell.
I thank The Christian Science Monitor for permission to use portions of an article published on October 24, 1958.
I am especially grateful to A. Marguerite Smith for her constructive criticism of the manuscript and her unfailing encouragement.
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