This is the Arthurian legend of Tristan and Iseult. It is a tale of love, honour, intrigue, betrayal and jealousy, ending ultimately in tragedy. This story predates that of Lancelot and Guinevere, and is one of the most influential romances of the medieval period, inspiring many artists, from story-tellers to painters to composers.
By : Joseph Bédier (1864 - 1938)
The story and character of Tristan vary from author to author; even the spelling of his name varies a great deal, although "Tristan" is the most popular spelling. Nevertheless, there are two main traditions of the Tristan legend. The early tradition comprised the French romances of Thomas of Britain and Béroul, two poets from the second half of the 12th century. Later traditions come from the vast Prose Tristan (c. 1240), which was markedly different from the earlier tales written by Thomas and Béroul.
After defeating the Irish knight Morholt, Tristan travels to Ireland to bring back the fair Iseult (also appearing under various spellings) for his uncle, King Mark of Cornwall, to marry. Along the way, they ingest a love potion which causes the pair to fall madly in love. In the courtly version, the potion's effects last a lifetime, but, in the common versions, the potion's effects wane after three years. In some versions, they ingest the potion accidentally; in others, the potion's maker instructs Iseult to share it with Mark, but she deliberately gives it to Tristan instead. Although Iseult marries Mark, she and Tristan are forced by the potion to seek one another, as lovers. While the typical noble Arthurian character would be shamed by such an act, the love potion that controls them frees Tristan and Iseult from responsibility. The king's advisors repeatedly endeavour to have the pair tried for adultery, but the couple continually use trickery to preserve their façade of innocence. In Béroul's version, the love potion eventually wears off, and the two lovers are free to make their own choice as to whether to cease their adulterous relationship or to continue.
As with the Arthur-Lancelot-Guinevere love triangle in the medieval courtly love motif, Tristan, King Mark, and Iseult of Ireland all love each other. Tristan honours and respects King Mark as his mentor and adopted father; Iseult is grateful that Mark is kind to her; and Mark loves Tristan as his son and Iseult as a wife. But every night, each has horrible dreams about the future. Tristan's uncle eventually learns of the affair and seeks to entrap his nephew and his bride. Also present is the endangerment of a fragile kingdom, the cessation of war between Ireland and Cornwall (Dumnonia). Mark acquires what seems proof of their guilt and resolves to punish them: Tristan by hanging and Iseult by burning at the stake, later lodging her in a leper colony. Tristan escapes on his way to the gallows. He makes a miraculous leap from a chapel and rescues Iseult. The lovers escape into the forest of Morrois and take shelter there until discovered by Mark. They make peace with Mark after Tristan's agreement to return Iseult of Ireland to Mark and leave the country. Tristan then travels to Brittany, where he marries (for her name and her beauty) Iseult of the White Hands, daughter of Hoel of Brittany and sister of Kahedin.
By : Joseph Bédier (1864 - 1938)
The story and character of Tristan vary from author to author; even the spelling of his name varies a great deal, although "Tristan" is the most popular spelling. Nevertheless, there are two main traditions of the Tristan legend. The early tradition comprised the French romances of Thomas of Britain and Béroul, two poets from the second half of the 12th century. Later traditions come from the vast Prose Tristan (c. 1240), which was markedly different from the earlier tales written by Thomas and Béroul.
After defeating the Irish knight Morholt, Tristan travels to Ireland to bring back the fair Iseult (also appearing under various spellings) for his uncle, King Mark of Cornwall, to marry. Along the way, they ingest a love potion which causes the pair to fall madly in love. In the courtly version, the potion's effects last a lifetime, but, in the common versions, the potion's effects wane after three years. In some versions, they ingest the potion accidentally; in others, the potion's maker instructs Iseult to share it with Mark, but she deliberately gives it to Tristan instead. Although Iseult marries Mark, she and Tristan are forced by the potion to seek one another, as lovers. While the typical noble Arthurian character would be shamed by such an act, the love potion that controls them frees Tristan and Iseult from responsibility. The king's advisors repeatedly endeavour to have the pair tried for adultery, but the couple continually use trickery to preserve their façade of innocence. In Béroul's version, the love potion eventually wears off, and the two lovers are free to make their own choice as to whether to cease their adulterous relationship or to continue.
As with the Arthur-Lancelot-Guinevere love triangle in the medieval courtly love motif, Tristan, King Mark, and Iseult of Ireland all love each other. Tristan honours and respects King Mark as his mentor and adopted father; Iseult is grateful that Mark is kind to her; and Mark loves Tristan as his son and Iseult as a wife. But every night, each has horrible dreams about the future. Tristan's uncle eventually learns of the affair and seeks to entrap his nephew and his bride. Also present is the endangerment of a fragile kingdom, the cessation of war between Ireland and Cornwall (Dumnonia). Mark acquires what seems proof of their guilt and resolves to punish them: Tristan by hanging and Iseult by burning at the stake, later lodging her in a leper colony. Tristan escapes on his way to the gallows. He makes a miraculous leap from a chapel and rescues Iseult. The lovers escape into the forest of Morrois and take shelter there until discovered by Mark. They make peace with Mark after Tristan's agreement to return Iseult of Ireland to Mark and leave the country. Tristan then travels to Brittany, where he marries (for her name and her beauty) Iseult of the White Hands, daughter of Hoel of Brittany and sister of Kahedin.
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Association with King Arthur and demise
The earliest surviving versions already incorporate references to King Arthur and his court. The connection between Tristan and Iseult and the Arthurian legend was expanded over time, and sometime shortly after the completion of the Vulgate Cycle (the Lancelot-Grail) in the first quarter of the 13th century, two authors created the Prose Tristan, which fully establishes Tristan as a Knight of the Round Table who even participates in the Quest for the Holy Grail. The Prose Tristan became the common medieval tale of Tristan and Iseult that would provide the background for Thomas Malory, the English author who wrote Le Morte d'Arthur over two centuries later.
In the Prose Tristan and works derived from it, Tristan is mortally wounded by King Mark, who strikes Tristan with a lance from Morgan le Fay while Tristan is playing a harp for Iseult. The poetic versions of the Tristan legend offer a very different account of the hero's death. According to Thomas' version, Tristan was wounded by a poison lance while attempting to rescue a young woman from six knights. Tristan sends his friend Kahedin to find Iseult of Ireland, the only person who can heal him. Tristan tells Kahedin to sail back with white sails if he is bringing Iseult, and black sails if he is not. Iseult agrees to return to Tristan with Kahedin, but Tristan's jealous wife, Iseult of the White Hands, lies to Tristan about the colour of the sails. Tristan dies of grief, thinking that Iseult has betrayed him, and Iseult dies swooning over his corpse. Several versions of the Prose Tristan include the traditional account of Tristan's death found in the poetic versions.
Post-death
In French sources, such as those picked over in the English translation by Hilaire Belloc in 1903, it is stated that a thick bramble briar grows out of Tristan's grave, growing so much that it forms a bower and roots itself into Iseult's grave. It goes on that King Mark tries to have the branches cut three separate times, and each time the branches grow back and intertwine. This behaviour of briars would have been very familiar to medieval people who worked on the land. Later tellings sweeten this aspect of the story, by having Tristan's grave grow a briar, but Iseult's grave grow a rose tree, which then intertwine with each other. Further variants refine this aspect even more, with the two plants being said to have been hazel and honeysuckle.
A few later stories even record that the lovers had a number of children. In some stories they produced a son and a daughter they named after themselves; these children survived their parents and had adventures of their own. In the French romance Ysaie le Triste (Ysaie the Sad), the eponymous hero is the son of Tristan and Iseult; he becomes involved with the fairy king Oberon and marries a girl named Martha, who bears him a son named Mark. Spanish Tristan el Joven also dealt with Tristan's son, here named Tristan of Leonis.
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