Pearl is a late 14th-century Middle English poem that is considered one of the most important surviving Middle English works. With elements of medieval allegory and dream vision genre, the poem is written in a North-West Midlands variety of Middle English and highly—though not consistently—alliterative; there is a complex system of stanza linking and other stylistic features.
A father, mourning the loss of his "perle" (pearl), falls asleep in a garden; in his dream, he encounters the 'Pearl-maiden'—a beautiful and heavenly woman—standing across a stream in a strange landscape. In response to his questioning and attempts to obtain her, she answers with Christian doctrine. Eventually she shows him an image of the Heavenly City, and herself as part of the retinue of Christ the Lamb. However, when the Dreamer attempts to cross the stream, he awakens suddenly from his dream and reflects on its significance.
By : The Gawain Poet,Translated by George Coulton (1858 - 1947)
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The poem may be divided into three parts: an introduction, a dialogue between the two main characters in which the Pearl instructs the narrator, and a description of the New Jerusalem with the narrator's awakening.
Prologue
Sections I–IV (stanzas 1–20) The narrator, distraught at the loss of his Pearl, falls asleep in an "erber grene" – a green garden – and begins to dream. In his dream he is transported to an other-worldly garden; the divine is thus set in opposition to the terrestrial, a persistent thematic concern within the poem. Wandering by the side of a beautiful stream, he becomes convinced paradise is on the other shore. As he looks for a crossing, he sees a young maid whom he identifies as his Pearl. She welcomes him.
Dialogue
Sections V–VII (stanzas 21–35)
When he asks whether she is the pearl he has lost, she tells him he has lost nothing, that his pearl is merely a rose which has naturally withered. He wants to cross to her side, but she says it is not so easy, that he must resign himself to the will and mercy of God. He asks about her state. She tells him that the Lamb has taken her as His queen.
Sections VIII–XI (stanzas 36–60)
He wonders whether she has replaced Mary as Queen of Heaven. He also objects that she was too young to merit such a high position through her works. She responds that no one envies Mary's position as Queen of courtesy, but that all are members of the body of Christ. Adopting a homiletic discourse, she recounts as proof the Parable of the Workers in the Vineyard. He objects to the idea that God rewards every man equally, regardless of his apparent due. She responds that God gives the same gift of Christ's redemption to all.
Sections XII–XV (stanzas 61–81)
She instructs him on several aspects of sin, repentance, grace and salvation. She describes the earthly and the heavenly Jerusalem, citing the Apostle John and focusing on Christ's past sacrifice and present glory. She wears the Pearl of Great Price because she has been washed in the blood of the Lamb, and advises him to forsake all and buy this pearl.
Epilogue
Sections XVI–XX (stanzas 82–101)
He asks about the heavenly Jerusalem; she tells him it is the city of God. He asks to go there; she says that God forbids that, but he may see it by a special dispensation. They walk upstream, and he sees the city across the stream, which is described in a paraphrase of the Apocalypse. He also sees a procession of the blessed. Plunging into the river in his desperation to cross, he awakes from the dream back in the "erber" and resolves to fulfill the will of God.
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