Hymns of the Christian Church

A collection of classic Christian hymns spanning the centuries. Some volunteers read the hymns; others sung them.

Originally modeled on the Book of Psalms and other poetic passages (commonly referred to as "canticles") in the Scriptures, Christian hymns are generally directed as praise to the Christian God. Many refer to Jesus Christ either directly or indirectly.

By : Various

01 - Psalm XIX



02 - Psalm XXIII



03 - Psalm LXXII



04 - Psalm 90



05 - Psalm C



06 - Psalm CIV



07 - Gloria in Excelsis



08 - Shepherd of Tender Youth



09 - The Day is Past and Gone



10 - The Day of Resurrection



11 - Art Thou Weary?



12 - Te Deum Laudamus



13 - Veni Creator Spiritus



14 - Hic Breve Vivitur



15 - Urbs Sion Aurea



16 - Jesu, Dulcis Memoria



17 - Jesu, Dulcedo Cordium



18 - Dies Irae



19 - Stabat Mater



20 - Adeste Fidelis



21 - O Deus, Ego Amo Te



22 - A Mighty Fortress is Our God



23 - Now Thank We All Our God



24 - Be Not Dismayed



25 - In Temptation



26 - Christmas Hymn



27 - Light Shining Out of Darkness



28 - The Future Peace and Glory of the Church



29 - Early Piety



30 - The Holy Trinity



31 - Epiphany



32 - Sun of My Soul Thou Saviour Dear



33 - Abide With Me



34 - The Pillar of Cloud



35 - Nearer, My God, to Thee



36 - My Faith Looks Up To Thee



37 - A Sun-Day Hymn



38 - The Pilgrims of the Night



39 - Let There Be Light


Non-scriptural hymns (i.e. not psalms or canticles) from the Early Church still sung today include 'Phos Hilaron', 'Sub tuum praesidium', and 'Te Deum'.

One definition of a hymn is "...a lyric poem, reverently and devotionally conceived, which is designed to be sung and which expresses the worshipper's attitude toward God or God's purposes in human life. It should be simple and metrical in form, genuinely emotional, poetic and literary in style, spiritual in quality, and in its ideas so direct and so immediately apparent as to unify a congregation while singing it."

Christian hymns are often written with special or seasonal themes and these are used on holy days such as Christmas, Easter and the Feast of All Saints, or during particular seasons such as Advent and Lent. Others are used to encourage reverence for the Bible or to celebrate Christian practices such as the eucharist or baptism. Some hymns praise or address individual saints, particularly the Blessed Virgin Mary; such hymns are particularly prevalent in Catholicism, Eastern Orthodoxy and to some extent High Church Anglicanism.

A writer of hymns is known as a hymnodist, and the practice of singing hymns is called hymnody; the same word is used for the collectivity of hymns belonging to a particular denomination or period (e.g. "nineteenth century Methodist hymnody" would mean the body of hymns written and/or used by Methodists in the 19th century). A collection of hymns is called a hymnal or hymnary. These may or may not include music. A student of hymnody is called a hymnologist, and the scholarly study of hymns, hymnists and hymnody is hymnology. The music to which a hymn may be sung is a hymn tune.

In many Evangelical churches, traditional songs are classified as hymns while more contemporary worship songs are not considered hymns. The reason for this distinction is unclear, but according to some it is due to the radical shift of style and devotional thinking that began with the Jesus movement and Jesus music. Of note, in recent years, Christian traditional hymns have seen a revival in some churches, usually more Reformed or Calvinistic in nature, as modern hymn writers such as Keith and Kristyn Getty and Sovereign Grace Music have reset old lyrics to new melodies, revised old hymns and republished them, or simply written a song in accordance with Christian hymn standards such as the hymn, In Christ Alone.

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