The Dhammapada

A Collection of Verses Being One of the Canonical Books of the Buddhists.
Dhammapada means "The path of Dharma." The Pali word Dhamma corresponds to the Sankrit word Dharma. It is a collection of the teachings of the Buddha. These verses, compiled by Buddha's students in the years following his final Nirvana, were culled from various discourses given by the Buddha in the course of forty-five years of his teaching, as he travelled in the valley of the Ganges and the sub-mountain tract of the Himalayas. These 423 verses are often terse, witty, and convincing. Whenever similes are used, they are those that are easily understood even by a child, e.g., the cart's wheel, a man's shadow, a deep pool, flowers. Through these verses, the Buddha exhorts one to achieve that greatest of all conquests, the conquest of self; to escape from the evils of passion, hatred and ignorance.

By : Unknown ,translated by F. Max Müller (1823 - 1900)

01 - Chapter I. The Twin-Verses



02 - Chapter II. On Earnestness



03 - Chapter III. Thought



04 - Chapter IV. Flowers



05 - Chapter V. The Fool



06 - Chapter VI. The Wise Man (Pandita)



07 - Chapter VII. The Venerable (Arhat)



08 - Chapter VIII. The Thousands



09 - Chapter IX. Evil



10 - Chapter X. Punishment



11 - Chapter XI. Old Age



12 - Chapter XII. Self



13 - Chapter XIII. The World



14 - Chapter XIV. The Buddha (The Awakened)



15 - Chapter XV. Happiness



16 - Chapter XVI. Pleasure



17 - Chapter XVII. Anger



18 - Chapter XVIII. Impurity



19 - Chapter XIX. The Just



20 - Chapter XX. The Way



21 - Chapter XXI. Miscellaneous



22 - Chapter XXII. The Downward Course



23 - Chapter XXIII. The Elephant



24 - Chapter XXIV. Thirst



25 - Chapter XXV. The Bhikshu (Mendicant)



26 - Chapter XXVI. The Brahmana (Arhat)


According to tradition, the Dhammapada's verses were spoken by the Buddha on various occasions. "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of the early Buddhist communities in India to laicize the ascetic impetus of the Buddha's original words." The text is part of the Khuddaka Nikaya of the Sutta Pitaka, although over half of the verses exist in other parts of the Pali Canon. A 4th or 5th century CE commentary attributed to Buddhaghosa includes 305 stories which give context to the verses.

Although the Pāli edition is the best-known, a number of other versions are known:

"Gāndhārī Dharmapada" – a version possibly of Dharmaguptaka or Kāśyapīya origin in Gāndhārī written in Kharosthi script

"Patna Dharmapada" – a version in Buddhist Hybrid Sanskrit, most likely Sammatiya

"Udānavarga" – a seemingly related Mula-Sarvastivada or Sarvastivada text in

3 Sanskrit versions

a Tibetan translation, which is popular in traditional Tibetan Buddhism

"Mahāvastu" – a Lokottaravāda text with parallels to verses in the Pāli Dhammapada's Sahassa Vagga and Bhikkhu Vagga.

Comparing the Pali Dhammapada, the Gandhari Dharmapada and the Udanavarga, Brough (2001) identifies that the texts have in common 330 to 340 verses, 16 chapter headings and an underlying structure. He suggests that the three texts have a "common ancestor" but underlines that there is no evidence that any one of these three texts might have been the "primitive Dharmapada" from which the other two evolved.

The Dhammapada is considered one of the most popular pieces of Theravada literature. A critical edition of the Dhammapada was produced by Danish scholar Viggo Fausbøll in 1855, becoming the first Pali text to receive this kind of examination by the European academic community.

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